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In the early 19th century the Asantehene used the annual tribute to set up a permanent standing army armed with rifles , which allowed much closer control of the Ashanti Kingdom.

The Ashanti Kingdom was one of the most centralised states in sub-Saharan Africa. Osei Tutu and his successors oversaw a policy of political and cultural unification and the union had reached its full extent by It remained an alliance of several large city-states which acknowledged the sovereignty of the ruler of Kumasi and the Ashanti Kingdom, known as the Asantehene.

The Ashanti Kingdom had dense populations, allowing the creation of substantial urban centres.

The Asantehene inherited his position from his queen mother, and he was assisted at the capital, Kumasi, by a civil service of men talented in trade , diplomacy , and the military , with a head called the Gyaasehene.

The Ashanti armies served the empire well, supporting its long period of expansion and subsequent resistance to European colonization. Armament was primarily with firearms, but some historians hold that indigenous organization and leadership probably played a more crucial role in Ashanti successes.

The political genius of the symbolic "golden stool" and the fusing effect of a national army however, provided the unity needed to keep the empire viable.

Total potential strength was some 80, to , making the Ashanti army bigger than the well known Zulu, and comparable to possibly Africa's largest- the legions of Ethiopia.

Mobilization depended on small cadres of regulars, who guided and directed levees and contingents called up from provincial governors.

Organization was structured around an advance guard, main body, rear guard and two right and left wing flanking elements. This provided flexibility in the forest country the Ashanti armies typically operated in.

The approach to the battlefield was typically via converging columns, and tactics included ambushes and extensive maneuvers on the wings.

Unique among African armies, the Ashanti deployed medical units to support their fighters. This force was to expand the empire substantially and continually for over a century, and defeated the British in several encounters.

Brass barrel blunderbuss were produced in some states in the Gold Coast including the Ashanti Empire around the eighteenth and nineteenth centuries.

Various accounts indicate that Asante blacksmiths were not only able to repair firearms, but that barrels, locks and stocks were on occasion remade.

From until , the Ashanti Kingdom was in a perpetual state of war involving expansion or defense of its domain. Ashanti exploits against other African forces made it the paramount power in the region.

Its impressive performance against the British also earned it the respect of European powers. In , the Ashanti pursued two rebel leaders through Fante territory to the coast.

The British refusal to surrender the rebels led to an Ashanti attack. This was devastating enough that the British handed over a rebel; the other escaped.

The Asante war machine was successful in defeating the alliance in open combat pushing their enemies towards the Akwapim hills.

Ashanti however abandoned their campaign of pursuit after capturing a British fort and establishing their presence and authority on the coast.

In the Ashanti launched an invasion of the Gold Coast, largely to gain access to European traders. After several battles, the out numbered Akim—Akwapim alliance were defeated and became tributories to the Ashantis.

The Ashanti Kingdom was established from the midlands down to the coast. The first of the Anglo-Ashanti wars occurred in In these conflicts, the Ashanti Kingdom faced off, with varying degrees of success, against the British Empire residing on the coast.

The root of the conflict traces back to when Sir Charles MacCarthy , resisting all overtures by the Ashanti to negotiate, led an invading force.

The Ashanti defeated this, killed MacCarthy, took his head for a trophy and swept on to the coast. However, disease forced them back.

The Ashanti were so successful in subsequent fighting that in they again moved on the coast. At first they fought very impressively in an open battle against superior numbers of British allied forces, including Denkyirans.

However, the novelty of British rockets caused the Ashanti army to withdraw. With the exception of a few Ashanti light skirmishes across the Pra in and , the peace between the Ashanti Kingdom and the British Empire had remained unbroken for over 30 years.

Then, in , a large Ashanti delegation crossed the river pursuing a fugitive, Kwesi Gyana. There was fighting, casualties on both sides, but the governor's request for troops from England was declined and sickness forced the withdrawal of his West Indian troops.

The war ended in as a stalemate with both sides losing more men to sickness than any other factor. In a European missionary family was taken to Kumasi.

They were hospitably welcomed and were used as an excuse for war in Also, Britain took control of Ashanti land claimed by the Dutch.

The Ashanti invaded the new British protectorate. General Wolseley and his famous Wolseley ring were sent against the Ashanti.

This was a modern war, replete with press coverage including by the renowned reporter Henry Morton Stanley and printed precise military and medical instructions to the troops.

All Ashanti attempts at negotiations were disregarded. The capital was briefly occupied. The British were impressed by the size of the palace and the scope of its contents, including "rows of books in many languages.

The British burned it. The British and their allies suffered considerable casualties in the war losing numerous soldiers and high ranking army officers.

The Asantehene the king of the Ashanti signed a British treaty in July to end the war. The Ashanti Kingdom wanting to keep French and European colonial forces out of the Ashanti Kingdom territory and its gold , the British were anxious to conquer the Ashanti Kingdom once and for all.

Despite being in talks with the kingdom about making it a British protectorate, Britain began the Fourth Anglo-Ashanti War in on the pretext of failure to pay the fines levied on the Asante monarch after the war.

The British were victorious and the Ashanti Kingdom was forced to sign a treaty. Standing among families was largely political.

The royal family typically topped the hierarchy, followed by the families of the chiefs of territorial divisions. In each chiefdom , a particular female line provides the chief.

A committee of several men eligible for the post elects the chief. Education in the Ashanti Kingdom was conducted by Asante and imported scholars and Ashanti people would often attend schools in Europe for their higher education.

Tolerant parents are typical among the Ashanti. Childhood is considered a happy time and children cannot be responsible for their actions.

The child is not responsible for their actions until after puberty. A child is harmless and there is no worry for the control of their soul , the original purpose of all funeral rites , so the ritual funerals typically given to the deceased Ashanti are not as lavish for the children.

The Ashanti adored twins when they were born within the royal family because they were seen as a sign of impending fortune.

Ordinarily, boy twins joined the army and twin girls potential wives of the King. If the twins are a boy and girl, no particular career awaits them.

Women who bear triplets are greatly honored because three is regarded as a lucky number. Special rituals ensue for the third, sixth, and ninth child.

The fifth child unlucky five can expect misfortune. Families with many children are well respected and barren women scoffed at. The Ashanti held puberty rites only for females.

Fathers instruct their sons without public observance. The privacy of boys was respected in the Ashanti kingdom.

As menstruation approaches, a girl goes to her mother's house. When the girl's menstruation is disclosed, the mother announces the good news in the village beating an iron hoe with a stone.

Old women come out and sing Bara menstrual songs. Menstruating women suffered numerous restrictions. The Ashanti viewed them as ritually unclean.

They did not cook for men, nor did they eat any food cooked for a man. If a menstruating woman entered the ancestral stool shrine house, she was arrested, and the punishment could result in death.

If this punishment is not exacted, the Ashanti believe, the ghost of the ancestors would strangle the chief. Menstruating women lived in special houses during their periods as they were forbidden to cross the threshold of men's houses.

They swore no oaths and no oaths were sworn for or against them. They did not participate in any of the ceremonial observances and did not visit any sacred places.

Sickness and death were major events in the kingdom. The ordinary herbalist divined the supernatural cause of the illness and treated it with herbal medicines.

People loathed being alone for long without someone available to perform this rite before the sick collapsed. The family dressed the deceased in their best clothes, and adorned them with packets of gold dust money for the after-life , ornaments, and food for the journey "up the hill".

The body was normally buried within 24 hours. Until that time the funeral party engage in dancing, drumming, shooting of guns, all accompanied by the wailing of relatives.

This was done because the Ashanti typically believed that death was not something to be sad about, but rather a part of life.

As the Ashanti believed in an after-life, families felt they would be reunited with their ancestors upon death. Funeral rites for the death of a king involved the whole kingdom and were a much more elaborate affair.

The greatest and most frequent ceremonies of the Ashanti recalled the spirits of departed rulers with an offering of food and drink, asking their favor for the common good, called the Adae.

The day before the Adae , Akan drums broadcast the approaching ceremonies. The stool treasurer gathers sheep and liquor that will be offered.

The chief priest officiates the Adae in the stool house where the ancestors came. The priest offers each food and a beverage. The public ceremony occurs outdoors, where all the people joined the dancing.

Minstrels chant ritual phrases; the talking drums extol the chief and the ancestors in traditional phrases. The Odwera , the other large ceremony, occurs in September and typically lasted for a week or two.

It is a time of cleansing of sin from society the defilement, and for the purification of shrines of ancestors and the gods. After the sacrifice and feast of a black hen —of which both the living and the dead share—a new year begins in which all are clean, strong, and healthy.

From Wikipedia, the free encyclopedia. Redirected from Asanteman. Not to be confused with Ashanti Region. Ashanti Kingdom.

See also: Slavery in West Africa. This section does not follow Wikipedia's guidelines on the use of different tenses.

Please consider copy editing to past tense if historic, present tense if not time-based e. September Learn how and when to remove this template message.

Former and Current Residences of Asantehene. This section includes a list of general references , but it remains largely unverified because it lacks sufficient corresponding inline citations.

Please help to improve this section by introducing more precise citations. July Learn how and when to remove this template message. Main article: Anglo-Ashanti wars.

See also: Fourth Anglo-Ashanti War. See also: Ashanti people. Main article: Kente cloth. Free Press, Pashington An empire of a hundred thousand square miles, occupied by about three million people from different ethnic groups, made it imperative for the Asante to evolve sophisticated statal and parastatal institutions [ Princeton: Princeton University Press.

Retrieved Page Archived from the original on Archived from the original on 3 March Retrieved 20 January Martin's, , p.

Mission from Cape Coast Castle to Ashantee, with a statistical account of that kingdom, and geographical notices of other parts of the interior of Africa.

London: J. The Journal of African History. African Studies Review. Encyclopedia Britannica. Archived from the original on March 13, Retrieved October 25, Archived from the original on 13 May Akan topics.

Akan Religion Nyame Akan Judaism. Hiplife Akan Drum. Kumasi Obuasi. Akan Wikipedia. Empires largest in India Ancient great powers Medieval great powers Modern great powers European colonialism African empires.

The empire on which the sun never sets "Empire" as a description of foreign policy American empire Soviet Empire. Authority control NKC : ge Categories : Ashanti Empire Ashanti Region Autonomous regions States and territories established in States and territories disestablished in States and territories established in States and territories disestablished in Countries in precolonial Africa 19th century in Africa 20th century in Africa African civilizations establishments in Africa disestablishments in Africa establishments in Africa disestablishments in Africa.

Hidden categories: Pages using the EasyTimeline extension Webarchive template wayback links Articles with short description Short description matches Wikidata Articles containing Asante Twi-language text Pages using infobox country or infobox former country with the flag caption or type parameters Pages using infobox country or infobox former country with the symbol caption or type parameters All articles with unsourced statements Articles with unsourced statements from March Wikipedia articles with incorrect tenses Articles lacking in-text citations from July All articles lacking in-text citations Wikipedia articles with NKC identifiers Coordinates on Wikidata.

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Wikimedia Commons. Flag National Emblem. Map of the Kingdom of Ashanti. Ashanti Twi official. Initially Akan religion , later also Christianity.

Prempeh II. Preceded by. Gold Coast British colony. NKC : ge In the s the Ashanti went from being a tributary state to the centralized hierarchical Denkyira kingdom.

Realizing the weakness of a loose confederation of Akan states, Osei Tutu strengthened centralization of the surrounding Akan groups and expanded the powers judiciary system within the centralized government.

The Ashanti state strongly resisted attempts by Europeans , mainly the Kingdom of Great Britain , to conquer them.

Ashanti was one of the few African states that seriously resisted European colonizers. However, in , the British finally granted the Ashanti self-rule sovereignty as Kingdom of Ashanti, and the Ashanti King title of Asantehene was revived.

Because of the long history of mutual interaction between Ashanti and European powers, the Ashanti have the greatest amount of historiography in sub-Saharan Africa.

In the s the British catalogued Ashanti religion, familial, and legal systems in works like Robert Sutherland Rattray 's Ashanti Law and Constitution.

Ashanti are a matrilineal society where line of descent is traced through the female. Though not considered as important as the mother , the male interaction continues in the place of birth after marriage.

Historically, an Ashanti girl was betrothed with a golden ring called " petia " I love you , if not in childhood, immediately after the puberty ceremony.

In the cataloguing of Ashanti familial and legal systems in R. Rattray 's Ashanti Law and Constitution Ashanti law specifies that sexual relations between a man and certain women are forbidden, even though not related by blood.

The Ashanti people speak Ashanti Twi, which is the official language of the Ashanti Region and the main language spoken in Ashanti and by the Ashanti people.

The Ashanti language and Ashanti Twi have some unique linguistic features like tone , vowel harmony and nasalization.

The Ashanti follow Akan religion and the Ashanti religion a traditional religion which seems to be dying slowly but is revived only on major special occasions - yet is undergoing a global revival across the diaspora , followed by Christianity Roman Catholicism , Anglicanism and Protestantism and Islam.

The Ashanti live in the Ashanti Region, specifically in the Ashanti capital of Kumasi , and, due to the Atlantic slave trade , a known diaspora of Ashanti exists in the Caribbean , particularly in Jamaica.

Ashanti were known to be very opposed to both the Fante Confederacy and the British people , as the Ashanti only traded with the Dutch in times of their ascension to becoming a hegemony of most of the area of present-day Ghana.

The name Coromantee from Fort Kormantse , purchased by the Dutch in came from the original British fort on the Gold Coast to host Ashanti captives, despite this fort being used by the Dutch and having no records of trade to Jamaica while being under Dutch ownership.

Edward Long and white British planters before him, described "Coromantees" the same way that the British in the Gold Coast would the "Ashantis", which was to be "warlike".

Edward Long states that others around "Ashantis" and "Coromantees" feared them the same way as they were feared in Jamaica and from the hinterlands of the Gold Coast.

It is commonplace for many Jamaicans to have this descent. Ashanti National Emblem of the Ashanti Region. Fontomfrom Ashanti talking drum and drums.

Ashanti Regalia Asante Gold plated spokesman rod and Asante combat stick. Ashanti Gold plated Shield. From Wikipedia, the free encyclopedia.

Nation and ethnic group in Ghana. Twi Native , English. Akan religion. Main article: Ashanti Empire. Main article: Ashanti law and legal system.

Main article: Asante dialect. Ashanti Blowing Horn. Ashanti Stool Dwa. University of Michigan. Archived from the original on Retrieved Martin's, New York, , p.

African Journals OnLine. Retrieved 1 August Archived from the original on 25 September

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